Francis bacon's essay of studies

As early as 1592, in a famous letter to his uncle, Lord Burghley, Bacon declared “all knowledge” to be his province and vowed his personal commitment to a plan for the full-scale rehabilitation and reorganization of learning. In effect, he dedicated himself to a long-term project of intellectual reform, and the balance of his career can be viewed as a continuing effort to make good on that pledge. In 1620, while he was still at the peak of his political success, he published the preliminary description and plan for an enormous work that would fully answer to his earlier declared ambitions. The work, dedicated to James, was to be called Magna Instauratio (that is, the “grand edifice” or Great Instauration ), and it would represent a kind of summa or culmination of all Bacon’s thought on subjects ranging from logic and epistemology to practical science (or what in Bacon’s day was called “natural philosophy,” the word science being then but a general synonym for “wisdom” or “learning”).

because they work for others and we may even say - live for others. It is responsibility. Only when you feel that you are heard and understood by others, that they appreciate you and follow you, so then you may feel happy. If you will be alone and work for no one being at the great place, so this work will does not have any results, except of negative. You should feel support and comprehension, understanding and gratitude. You must see that all you do is right and not in vain. Have you ever noticed that politics are really successful only when they are appreciated by people? And it is not only about voting, but during it, of course, as well. If people value their power, other ones will appreciate it too. It is simple, by the way: an effect of situation: if you are loved by someone, especially, by many people, very often others pay a lot of attention to you. Why? Because they see that you affect people somehow, they find something in you, like you for something… Consequently, you are bright, interesting, and sociable and you know how to treat people. And it is very important thing. Love of majority is an indicator. Of course, such leaders will feel themselves happy: they may be sure that approximately all their deeds are right and helpful. Well, perhaps, you may disagree and say that sometimes even bad politics and leaders in general may be happy but indifferent to their people or workers. It is an opinion that has a right to exist, but ask yourself: is it real happiness when you know and feel that others cannot stand you?

Francis bacon's essay of studies

francis bacon's essay of studies


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